Ethics of World War II Military Personnel

Today's military strategists atomic number 18 equal to protect troops and civilians more than those of the past. Unlike World fight I and World fight II, today's strategists don't rely on embitter gas or biological weapons to kill others due to worldwide treaties ratified in the subsequentlymath of the use of such weapons. Further, today's strategists go to great pains to avoid the inadvertent death of civilians, as was witnessed in Kosovo. However, such "ethical" consideration of military force and civilians is a far cry from strategies during World War II wherein military strategists on both sides of the conflict regularly and on purpose targeted civilians, from the Dresden bombing to the nuclear attacks on Hiroshima and Nagasaki. In the following 4 countersigns, we atomic number 18 provided with a firsthand account of such discourse of soldiers and civilians and its impact: 1) Rikihei Inoguchi's (1994) The Divine Wind; 2) Johann Voss' (2002) Black Edelweiss; 3) Ernie Pyle's (2002) wear Men; and, 4) Gerald F. Linderman's (1999) The World Within War.

In Rikihei Inoguchi's (1994) The Divine Wind, we are provided with the firsthand accounts via letters of Japanese kamikaze fighters in World War II. In The Divine Wind, we pick up that the suicide bombings of Muslim pilots on September 11, 2001, represented a similar strategy employ by the Japanese during World War II.

In the book Inoguchi (1994) relives his experiences as

In the book we see how the values and morals we often possess as civilians are actually a liability in drawn-out attack. In this world American values are turned whirligig down with the defeat of the enemy being likened to a origin to help justify its atrocities to the men who witness and participate in perpetrating them. Linderman (1999) discusses how those who witnessed such destruction of human life often essential a "thousand yard stare" from the suffering they experient during the war. Many suffered worse trying to adjust to life after the war, once their traditional values had been smashed by the realities of extended combat. Linderman (1999) provides us with a tale of two former combat personnel who are thrown out of the movie the sand of Iwo Jima because they can't stop laughing over how phony the line drawing of war is in the film, (315).

Linderman, G. F. (1999). The World Within War: America's fight Experience in World War II. Harvard Univ. Press.

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