"I Have a Dream," King

This, however, did not mean that blacks should be satisfied with their progress. King believed that blacks should not be satisfied as long they could not induce access to same hotels and motels as whites, or as long as they could not gain access to the same places white commonwealth could, or as long as they could not vote or expect several(prenominal)thing for which they could vote. They should not remain satisfied as long as the altogether mobility they had was from a sm eacher ghetto to a larger bingle (King 104).

King made his "I Have a pipe dream" speech on August 28, 1963 at the centennial of the signing of the Emancipation Proclamation before the Lincoln Memorial in Washington, D.C. (King 101). In this speech King noted that one carbon years after the Emancipation Proclamation black people were still not free. Segregation and discrimination still rule their lives, as did poverty. They were still treated as second-class citizens. He chastised America for defaulting on her promise to grant her citizens life, liberty, and the pursuit of happiness. harmonise to King, the Negro people had been given a "bad wear out" and one that had come back marked "insufficient funds." However, without delay it was time to cash the check: America had to make penny-pinching on its promises (King 102).

Largely considered his most famous address, this speech was the restorative address of the March on Washington, D.C. for Civil Rights an

Malcolm X cited, as an example of black unity, the 1954 Bandung conference, which brought in concert delegates from Afri jakes and Asian nations. Some were Buddhists, some were Muslims, some were Christians, and some were atheists. There were communists, socialists, and capitalists at the conference, but despite their religious and sparing differences, they came together in unity. This unity was sparked by the fact that whole of them veryized they had a common enemy: the white Europeans who were colonizing their countries (Malcolm X 6).

Malcolm X emphasized this incident because he saw a similar situation facing American blacks. They were oppressed by the same common enemy as the black African: the white man.

Like Martin Luther King, Malcolm admonished his followers to behave in a certain way. King admonished his followers to be dignified and unprovocative; Malcolm admonished his followers to stop airing their differences in public. They needed to march a united front if they were to be effective and interpreted seriously.

In Africa, Malcolm X stated, there had been a black revolution. For example, in Kenya, the Mau Mau's revolution was based on land. In Algeria, the Algerians were given the fortune to be integrated with France--but they wanted land instead, and they fought France for it. Malcolm X cited these revolutions because he believed there was no such thing as a peaceful revolution. When he said that his examples were not turn-the-other-cheek revolutions, one can infer that he was alluding to Martin Luther King's nonviolent creed. Furthermore, Malcolm X stated that the only revolution that was nonviolent was the Negro revolution. The only revolution where the last was loving one's enemy was the Negro revolution. It was the only revolution where the goal was the desegregation of public and private property. However, that was no revolution. A real revolution was based on land, and land was the basis of all independence (Malcolm X 9).

Malco
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