Nussbaum's For Love of Country

The aspects of patriotism which teach us to devalue batch of other countries on the mere fanny of their topicity should no longer be in existence because patriotic chauvinism end drag to immoral disregard for the welf atomic number 18 of volume from other cultures and countries. Emphasizing a cosmopolitan anticipation in which we see ourselves and others as primarily citizens of the world allows us to value other people as moral agents, a concept which should override national origin. However, while some of her colleagues agree, nigh create umbrage at the idea of discarding patriotism and adopting cosmopolitanism (Nussbaum). Putnam believes that Nussbaum is before of the race in wanting world citizenship. Robert Pinsky sees her attempts to convince people of her ideas as a complete failure, and Elaine Scarry cautions against replacing nationalism with internationalism because it bypasses constitutionalism. Richard Falk believes you cannot replace nationalism with cosmopolitanism without first addressing the market-driven globalism. He has reservations about such present-day, real-world aspects of cosmopolitanism as transnational capitalism and global marketing. Judith Butler negotiation of the universality of moral concepts on which cosmopolitanism depends. Other challenges to Nussbaum's idea are that there is no large world government in ex

Nussbaum. Martha C. For Love of Country: Debating the Limits of Patriotism. atomic number 99 Sussex, UK: Beacon Press. 2001.

Michael W. McConnell argues that cosmopolitanism is the "byproduct of an effective moral education in a great tradition," meaning a religious and national tradition.

He believes if we teach morality outside these traditions, it will lead to nihilism, because if children can't appreciate the achievements of their own culture, they won't appreciate those of others. He sees cosmopolitanism as an purloin with unattainable principles rather than real tradition and real people unless the children are given a patriotic and religious grounding.

istence to contract a citizen of, making light of her insistence that people can have many allegiances at the same time, and criticizing her for talking in the abstract rather than giving a specific sniff out of humanity. Gertrude Himmelfarb, the conservative historian, completely dismisses cosmopolitanism, calling it a utopian stimulus generalization that "obscures, even denies...the givens of life: parents, ancestors, family, race, religion, heritage, history, culture, tradition, community-and nationality" (Nussbaum).

While there is much denunciation in this book by the essayists of Nussbaum's idea, most seem to take the middle road, not condemning the idea to harshly, but not agreeing with it totally either, and giving different importance to the aspects of nationalism and cosmopolitanism (Nussbaum). Nussbaum concludes
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