The Free-Will Concept

The essence of this argument is that alone behavior is and effect for which there exists a traceable cause, whether or not that cause is readily discernable.

The opinion of a majority rule is not quite as controversial as is the concept of handsome-will. Nevertheless, the many shades of interpretation of the concept argon ample to create confusion. The antithesis of a true republic is a nervous strain of political relation is a monarchy wherein a single individual exercisings reign over all other individuals as a cleric rectify along with her or his heirs in perpetuity. Considered from the perspective of a monarchy then, a republic is a form of government wherein well-nigh degree of constraint inhibits (a) sovereign behavior and (b) uninterrupted power. This all-inclusive condition, however, allows for many different forms of government. The substitute forms of government include the succeeding(a):

. Dictatorships of individuals

. Virtual dictatorships by semipolitical factions or adherents of specific political ideologies

. Political participation that is limited to favored elements of a companionship (some people are more equal than are others)

. Broad-based congresswoman government

. Populist government wherein each citizen participated directly in all societal decisions, and

. Anarchy (where no one and no structure is sovereign)

Several of the forms of government indicated above can be sho

Augustine of Hippo. Williams, T. (Translator). (1993). On free option of the will. New York: NY: Penguin Classics.

Machiavelli, N. (1984). Discourses. New York, NY: Penguin Classics.

Murchadha, F. ?. (2007, September). Kairological phenomenology: World, the political and God in the civilise of Klaus Held. International Journal of Philosophical Studies, 15(3), 395-413.

Machiavelli contended in many of his literature that the choices that are made by individuals are dues more to the forces of band and events than they are the products of desired behaviors. This approach to free-will on the part of gay beings tends to put Machiavelli in the determinist camp because Machiavelli seems to be devising the argument that the forces of cause and effect, more so that individual preferences are the drivers of human decisions (Machiavelli, 1984; 1994; Beauchamp, 2007). Machiavelli recognized that human beings have a "free power od decision making" (Murchadha, 2007, p. 404). Nevertheless, his perception was that the exercise of this free power was constrained by events (Machiavelli, 1984; 1994; Beauchamp, 2007).

Machiavelli, N. Wootton, D. (Translator). (1994). Selected political writings. Indianapolis, IN: Hackett Publishing Co.

ehorned into the concept of a republic. Most of such alternative forms of government, however, would not qualify as a true republic. For purposes of this paper, a true republic is considered to be a form of government wherein most members of the population of a state have the right to freely participate in the election of representatives on a mandated periodic basis to conduct the affairs o
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